A Tuamtuam computer tawh ki sai

A TUAM TUAM ZAT THEIH DING 

Labawl na lam sang a tuam tuam ki gawm hi

                                                 

Myanmar Typing Tutor Download

--->Download kawl lai at sin na PC pan

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Iphone Cydia a ki cian

             Iphone ah Cydia thuah theih na ding leh Myanmar font ngah na ding deih sak na hi





 Iphone te ah kawl lai ki ngah theih na ding in Cydia ki sam a hih man in 
Cydia guan dan a nuai ah na en in na man ciang in a nuai ah Myanmar font a cih na ah na en suk kik in 

How to Jailbreak Your iPhone 5, 4S, 4, 3GS Using

 Evasi0n

 (Windows) [6.1] hih hi 
These are instructions on how to jailbreak your iPhone 5, iPhone 4S, iPhone 4, or iPhone 3GS on iOS 6.0 to iOS 6.1 using Evasi0n for Windows. Evasi0n 1.3 also support jailbreaking iOS 6.1.1 for the iPhone 4S.



Step One
Ensure your iPhone is on iOS 6.0 to iOS 6.1 then perform a backup of your iPhone using these instructions. If you are not on iOS 6.0 - iOS 6.1 you can find firmware download links here.

Step Two
Create a folder called Pwnage on your desktop and download the Evasi0n utility into the folder. You can find download links for Evasi0n here.


Step Three
Extract the Evasi0n zip file to the Pwnage folder on your desktop.


Step Four
Double click the newly created evasi0n-win folder to open it.


Step Five
Right click the Evasi0n exe icon then select Run as Administrator from the contextual menu to launch the application. 


Step Six
Ensure your iPhone is connected to the computer via a USB cable if you haven't already.


Step Seven
Remove any lock screen passcodes on your device then click the Jailbreak button to begin.


Step Eight
The app will retrieve information from the device to generate jailbreak data, inject stage 1 jailbreak data, reboot the device, wait for the device to be ready, inject stage 2 jailbreak data, upload Cydia, and upload the Cydia packages list.




Step Nine
You will then be asked to unlock your device and tap the new 'Jailbreak' app icon. It is imperative that you only tap the icon once. The app will open and immediately close.




Step Ten
Evasi0n will then inject the remount payload, remount the root filesystem, prepare the final jailbreak data, inject the final jailbreak data, and complete!




Step Eleven
Your iPhone will now reboot with Cydia on the SpringBoard!




ANSWERS:
If you need help with this tutorial please post a question in the comments or submit a question to the iClarified community using our Answers section.

FOLLOW:
If you appreciate this tutorial please follow iClarified on Twitter, Facebook, Google+, or RSS to stay current with the latest Apple news and tutorials.

THANKS:
Of course, much thanks is due to the Evad3rs for their hard work in making this jailbreak possible.

TRANSLATE:
If you speak a different language please use the translate link at the top of this tutorial to submit a translation that will help others.


Myanmar Font guan dan ding hih A nuai aa dan hi

 

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FB TimeLine pen Normal a laihkik nuam te a

ding in link ong koih ing...

Remove Facebook Timeline 4EVER WORKS 100% : edi12373 www.youtube.comJust Watch This ... Don't Forget This Way It's For Mozilla Firefox OK ... PLZZ Subscribe & Like & Comment LIKE Us On Facebook http://www.facebook.com/pages/R...

facebook aa ki zang lai mal lian aa at na

Why use Partychat? bawl na

How do I create a room?

http://partychapp.appspot.com/#about_us

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PATE'NI

Pate Ni pen John Bruce Dodd zi, William Jeckson Smart tanu neihsun phuatkhiat a hihi.A ma min kitheilo hi.William Jeckson Smart te innkuan pen Washington gam,Spokane khua ah teeng uh hi.Tua khua kianga Big Bend River gei ah nei uh a, tua lo ah a ten uh tamzaw hi.
William Jeckson Smart te nupa in tapa nga le tanu khat nei uh hi.Ni khat a nu uh sih nungin a pa uh zong lungzuang khuangai in a innmai vuah kun ngeungau hi.A tate bang mah thei nai lo a hih man un a pa lung kham na leh dahnate theih pih lo uh hi.


Tua bek tham lo-in a nu uh si a hih lam na ngawn a thei nai lo a hi uh a,Khua sung vak hong ciah nai lo sa uh hi.Khua hong mial ciang in a tano te khat a nuzong ding in  hong diang khia phengphang mawk hi.A Pa'n zong delh pah in  a phak ciang in a angah tawi in inn ah a luppih hi.


Hih bang hun lai tak in a tanu neih sun zong pasal nei thei ding hong hita a, John Bruce Dodd tawh a kiteng uh hi.1910 kum ciangin William Jeckson Smart zong hong si leuleu a a zi han ah vui uh hi.


A pa uh a sih khit a sawt lo in Nute'Ni kikhop na khat hong om a,John Bruce Dodd zi zong ki khawm hi.Thu hilh Pastor pa in Nute'Thupit na gen in  a pah tawi na te a zak ciang in a pa phawk lua a hih man in khitui nap tui tawh a ki diah hi.Amah le a nau te khempeuh keem in a khoi a pa phawk lua mahmah ahih manin Nute'Ni cih a om bangin Pate'Ni cih hong phuankhia a, June kha nipi thumna kizang hi.


William Jeckson Smart pen maanmaan a Biakinn ah kikhawm den khat hi a,a ma thubulphuh in''Note tungah hong kibawl ding na deih bangun midangte tungah bawl un''cih tawh a nung ta a hihi.Biakinn na sem te zahtak in a pi bawl siam mahmah khat hi a,lei ba neih loh ding zong a pi ngaih sut mahmah khat a hihi.A ki lawm lopi leh a kheng val lua in a tate a zepding uh a deih hetlo a hihi.Aniik a puan le a inn siang tho sak sitset a, a etteh taak lim hoih a nei khat a hihi.Tua a hih man in a tanu in a pa pian zia phawkin Pate'Ni cih a phuan khia a hihi.

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NUTE'NI

Nute'Ni a phuankhia Anna Javis hi a, America gam Philadelphia khua ah teng hi.1864 kumin suak a, sanggam numei mit khua mu lo khat bek nei hi.Amah in midangte mah bangin it le ngaih hong nei a, ahih hangin kiteng theilo uh ahih man in pasal neih ding ngaih sun nawn vet lo hi.


Nuntak kikhapna Life Assurance zum ah na sem a, kum 41 a phak cingin a nu in sihsan a, a sanggam nu mit khua mulo a keem ding om nawn lo a hih man in a nasepna pan in khawl hi.


Tua hun aa kipan in Anna Javis in nu kisam lua mahmah ahih lam hong phawk semsem a,Nute' Ni bawl ding vai hong hawm hi Amerrica gam kumpi uliante tung na ngawn ah phal na ngen in thum hi.


A tawp na ah May 10,1908 in biakna lamah Nute'Ni neih nadingin President 
Woodrow Wilson in amau zumpi panin vai hong hawm in May kha nipi nihna zat dingin khentet uh hi.


Tua hun a ki pan in  Anna Javis in gam khem peuh ah lai hawm kawikawi a ama sih main gam 43 in ki zang khin ta hi.Nute'Ni phawk na in pakkual kaang white carnation zat ding vai hong hawm hi.


Mi khem peuh in hoih sa-in pakta kim ciat uh a hih man-in summet bawl na in hong nei uh hi. Tua pen  Anna Javis lungkim het lo a hih man in 1925 kum aa kibawl Numei kikhop-na ah kitopgawp ahih man-in palik-te in man-in thong ah khum uh hi.Ama deih na bangin a ki zat loh man in hailawhin a sihpih a hihi

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Who are the Zomi?

The term 'Zomi' meaning, 'Zo People' is derived from the generic name 'Zo', the progenitor of the Zomi. In the past they were little known by this racial nomenclature. They were known by the non-tribal plain peoples of Burma, Bangladesh and India as Chin, Kuki, or Lushai. Subsequently the British employed these terms to christen those 'wild hill tribes' living in the 'un-administered area', and was subsequently legalised to be the names for the newly adopted subjects by Queen Victoria of England. However, they called themselves Zomi since time immemorial. They are Zomi not because they live in the highlands or hills, but are Zomi and called themselves Zomi because they are the descendants of their great great ancestor, 'Zo'.

In this regards, F.K. Lehman, Professor of Anthropology and Linguistics, University of Illinois (USA), who had done extensive study on the Chin of Burma, said:

'No single Chin word has explicit reference to all the peoples we customarily call Chin, but all - or nearly all of the peoples have a special word for themselves and those of their congeners with whom they are in regular contact. This word is almost always a variant form of a single root, which appears as Zo, Yo, Ysou, Shou and the like.' 
 
Relating to this generic name, Fan-Cho a diplomat of the Tang dynasty of China, mentioned in 862 AD a Kingdom in the Chindwin Valley 'whose Princes and Chiefs were called Shou (Zo)' . In 1783, Father Vincentius Sangermano in his book, 'A Description of the Burmese Empire' described them as, "a petty nation called JO (JAW)" Sir Henry Yule, as early as 1508 mentioned about the YO country the location of which was "west of the mouth of the Kyen-dwen (Chindwin) the interior of Doab, between the Irrawaddy and the Chindwin, from Mout-Shabo upwards and the whole of the hill country east and north-east of the capital, towards the Ruby-mines, the upper course of Hyitnge, and the Chinese frontier" . Rev. Howard Malcolm also testified thus, "The YAW (ZO) is on the lower waters of the Khyendiwen (Chindwin) not far from Ava. The district is sometimes called YO or JO".

Another early use of the name ZO with reference to the Zomi (Kuki-Chin-Lushai), the first on the Lushai Hills side which till then was a terra incognito, was by Col. T.H. Lewin, the first white man to know the inhabitants of Lushai Hills (Mizoram). He wrote that he came to know, during the Lushai Expedition of 1871-72 that, 'the generic name of the whole nation is Dzo' Dr. Francis Buchanan also wrote of Zomi and Zomi language , while Captain Pemberton mentioned Zo or Jo in his 'Reports on the Eastern Frontiers of British India, 1835'. The fact that the Zomi were known as ZOU or YO or YAW, before their society evolved into clan based organisation and lineage segmentation, was pointed out by Dr. G.A. Grierson in his survey, thus,

'The name (Kuki and Chin) is not used by the tribes themselves, who use titles such as ZOU or YO or CHO'.

Rev Sukte T. Hau Go, a former lecturer of Mandalay University (Burma) also shared the same view,

"Zomi is the correct original historical name of our people, from the Naga hill to the Bay of Bengal. To the north of Tedim, the Thadous and other tribes call themselves Yo; in Falam, Laizo. The Tedim people call themselves Zo; the Lushais, Mizo; in Haka, Zotung, Zophei, Zokhua. In Gangaw area Zo is pronounced as YAW, in Mindat Jo or CHO; and in Paletwa Khomi. In Prome, Thayetmyo, Sandoway and Bassein areas they call themselves A-Sho. So, inspite of slight variations Zomi is our original historical national name ".

Regarding the truth of Zomi as the racial designation of the so-called Kuki-Chin people, U Thein Re Myint, a well known Burmese Writer, who knew Chin history, perhaps better than the Chin themselves remarks:

'Even though these tribes of people, who are called Chin, do not necessarily protest their name, their original name is, in fact, Zomi '.

Two British administrators, Bertram S. Carey and H.N. Tuck who place Zo people under modern system of administration record as thus:

'Those of the Kuki tribes which we designate as "Chins" do not recognise that name……they call themselves YO (ZO)…and YO (ZO) is the general name by which the Chins call their race'

Another European writer, Sir J. George Scott also claimed that, the Zomi never called themselves by such names as Kuki or Chin or Lushai. He wrote:

'The names like Kuki and Chin are not national, and have been given to them by their neighbours. Like others, the people do not accept the name given by the Burmese and ourselves; they do not call themselves Chins, and they equally flout the name of Kuki which their Assamese neighbours use. They call themselves Zhou or Shu and in other parts Yo or Lai.

It is, therefore, no wonder that Zomi use the term Zo, Zou, Zhou, Chou, Shou, Yo, Jo, Yaw, Shu, etc in their speech and poetic language as Zo-Vontawi, Zo-lei, Zogam or Zoram, Zo-tui, Zo-fa, etc; in naming geographical names such as Zotlang, Zopui, Zobawks; and in some of the clan names like Zophei, Zotung, Zokhua, Laizo, Bawmzo, Zote, etc. All these have a common derivation from the generic name, "ZO". It is also because of this fact that scholars like Dr. Vum Kho Hau, Prof. Laldena, Dr. Vum Son, Dr. Tualchin Neihsial, Dr. H. Kamkhenthang, Dr. Mangkhosat Kipgen, Cap. Sing Khaw Khai, Dr. J. M. Paupu, Pu K. Zawla, Pu R. Vanlawma, B. Langthanliana, Dr. V. Lunghnema, Dr. Hawlngam Haokip, Pu L. S. Gangte, Pu T. Gougin, Pu Thang Khan Gin Ngaihte, Rev. S. Prim Vaiphei, Rev. Khup Za Go, Pu L. Keivom, Rev. S. T. Hau Go, Dr. Khen Za Sian, Prof. Thang Za Tuan, Rev. Sing Ling etc. concluded that ZO is the ancestor of the Zo people (Zomi).

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                    Zeisu'Lungtang
Topa Zeisu Van a kah ding ciang in a nung zui te Kiang ah a nunung pen kam vai khak khat nei a,
   Tua in a lungtang tawng aa, om lungdam na thu tang ko ding sawlpi na
(The Great Commision) a hihi.
  Zeisu in na dang khem peuh sang in hih Lungdamna thu pen Thupi sapen a hih man in a nung zuaite leh thu um mi khempeuh in Lungdamna thu mi kim tung ah i gen ding i tang ko ding in hong sawl hi(Mt28:16-20)Mi khem peuh in Zeisu Khazih pen Honpa leh Topa ding pen zeisu lung tang tawng aa, om den thu a hihi.
Zing ciang in bang Thupiang ding cih thei lo hi hang, Gupkhiatna a ngah khin peuh mahi ci dam sung in Lungdamna thu tang ko na ah mapang tek ding hi hang,Thu i gen theih kei aa, laa i sak theih kei leh zong sum leh pai tawh mapang thei hi,Sum leh pai tawh ma i pan Theih kei leh zong Kha mang thang te aa ding veina tak pi tawh Khitui luang in thu ki nget sak thei hi Kha leh kha ki do na a hih man in Thungetna lo tawh ma ki tun zolo ding hi(Zek4:6)
  Tuni a i buaipih leitung vai khem peuh ni tawp ni ciang in mangthang ding aa, vantung ah khamang Thang a tun zote leh Lungdam na thu Tangkote Hong maitang ding uh hi Tuni in Leitung vai mah tawh BuaiBuai lai ding na Hiam?
 Na Tawn tung mun ding na ki tel nai hiam?
A Lianmahmah Gupna thudon loin om lehang mawh na dan tawh bang ci kipelh thei ding i hi hiam?Kong it Nu&Pa te aw tuni in mawk om hun hi nawn lo hi Nanghong Gumpa na tel nai hiam?

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                     ;;;A lian mahmah GupKhiatNa;;;


A lianmahmah GupKhiatNa thudon lo in om le hang mawhna daan tawh bang ci ki pelh thei ding i hi hiam?


Pasian lungtang tungah a omden thukhat om aa, tua in a lian mahmah GupKhiatNa (The Great salvation) a hihi.
Pasian in na dang khem peuh sang in Thupi sazaw a hih man in (heb,2:3)Sung ah  a lian mahmah GupKhiatNa na ci hi,


Bang hang in GupKhiatNa thu pen a lian mahmah GupNa thu na ci se a hi tam?


Pasian tapa Zeisu khazih' sisan hang aa, i Ngah mawh mai na a hi GupKhiatNa thu pen Pasian in lian sa mahmah thu pi sa mahmah a hih man in  a kam mal sung ah  a lian mahmah  GupKhiatNa thu na ci hi.

Tua a hih man in mi khem peuh in hih a lian mahmah GupNa thu pen thupi tak a, i Ngaih sut ding Pasian deih na  bulpi a hihi, Hih a lianmahmah Gupna thu don lo in om lehang mawh na daan tawh bang ci ki pelh thei ding i hi hiam?(Heb,2:3).


                              .....HAK SAT NA.....
1.Pasian hoih tak pi a hih leh bang hang in a ta te tung ah a hoih vive hong piang lo a hiam?
2.Pasian pen it na Pasian i cih a hih teh bang hang in mihing te haksatna hong tung veve ahi tam?
3.Thu ngenngen sam napi hang in bang hang in i Inn kuan sung ah haksat na hong teng veve a hi tam?
4.Pasian na sem te leh Pasian mi zat min tang  tampin zong bang mawh na bang tatkhilh na nei in haksat na phu kha veve a hi tam?
cih doy na te ki tam zak mahmah hi.


Mikim in haksatna pen ei khom tekin ki phu kha hi.
Mipawl khatin  haksatna khat peuh a phut khak uh ciang in Pasian ngawh thei uh hipawl khat in dawimangpa vive ngawh uh hi pawl khat leuleu in mi dang khat peuh ngawh ni loh thei uh hi.
Hih thute i tel theih na ding in haksatna hong ki pat khait na thu 3 en kik dih ni,,,


1-I kha muan na hong guk sak in lungkamna launa patauh na a sialam vive lamet na ngak lah na lungkiat na cihte tawh lungsim van gik hong suan den hi.
2-Cinatna zawn na supna maizum na leh gual lelhna cih te tawh hong buai sak den hi.
3-leitung nate iplah na ei tawh ki tuak lo dong aa minthan nop leh lamdawt tawh hauh nopna cih te tawh siatna lam ah hong kai den hi..
Tua ahih man in ei buai loh na ding teng tawh hong buai saksak in i nun tak na hun tam pi hong guk sak in ei tung ah na hong sem thei hi tua teng tawh i hun hoih tam pi hong zang hi.
Tua a hih man in ka hun hoih lai in Kei hong piang sak pa kua a hi hiam ka nun tak na huih hong pia an leh tui hong pia kua a hi hiam ci in i ki phawk tawn tung ding thu pi mah mah hi.
Na ni sim nun tak na sung ah kei mi bang in ka om theih na bang hang hiam mi tam pi te khua mu lo kam pau thei lo lam pai thei lo an ne thei lo in om hi na pi kei hih bang aa ka om theih cih ngaih sun bek le cin nang hong piang sak pa na phawk ding aa a mah tawh na ki zom toto zo ding hi....




                                                        Tg.Zam Sian Muang

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      DawiMang Pakiang pan Hong pai haksatnate:


1.I haksatnate a tam zawpen Dawimangpa kianghi takpi hi(Jn.10:10)
I khamuan na hong guksak in Lungkham na lau na Patauh na, a sia lam vive lamet na,ngaklah na,lungkiat na cih te tawh lungsim van gik hong suan den hi


2.Cinat na zawn na,supna,maizum na,leh gual lelh nacih te tawh hong buai sak den hi.
3.Zu nekna guih&kham theih zatna,zatui zatna leitung gual nop na sung ah ki bual na,ei leh ei ki thah na cihte tawh i nun tak na hong susia nuam hi,


4.Leitung nate iplah na ei tawh ki  tuak lo dong a min than nop na leh lamdawt tawh hauh nop na cihte tawh siat na lam ah hong lai den hi,


5.Ei hong sat na ding in midang khatpeuh ciang kang dan in zangh thei hi telsiam kei leng ciangkangh tawipa kibuai pih a, a nung aDawimangpa ki phawk kha lo thei hi.
Tua a hih man in tua i phut khak haksatna Dawimangpa kiangpan hong pai hi-cih i tel leh kihtak kul lohi lungdam tak in Pasian na phat tei" peuh leng  a cih na ding thei tuan lo hi, Hang tak in Zeisu khazih man tawh hawl khia giap peuh leng ei kiang pan tai khia pah ving veng ding hi (Jeim.4:7)

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Tun Leh Zua Thu Pha
Thu pha i cih pen mi hing te mun na pan in ki deih mahmah tek hi
A hih hangin thu pha pen ki mawk ngah loin dawh siam san sian kul hi
Thupha bang ci dawh ding Nu&Pa tungpan in ki niam khiat na tawh 

• Thupha dawh ding hi hang mi pawl khat te in a pian na Nu&pa sim mawh in zum pih ngam lo thei hi tua ding hi lo in Nu&pa pil kei ta leh pil ta leh Nu&Pa koici bang in mai zong ding i hi hiampawl khat te in Nu&Pa sim mawh bawl in gual lel sak thei hi Nang mi na bat theih na ding in gim na gual lelh na na thuak in sisan luang dong phial in hong khual aa tua phawk kha lo in Na Nu&Pa sim mawh bawl kha kei in Nu&Pa Lung kim sak mi in a sep na khem peuh ah a ma pai in a dau pai hi Nu&Pa pen a mai ah zah tak na lian pi tawh thu pha hong pia Un Nu Aw Pa aw ci-in Thupha ngen zel ding hi hang Na lait khiat khit cing in Na Nu&Pa na sep bang na Sep zawh ciang in Puan silh nek ten Guan in Mite mai ah pah tawi ham tang in tua in nang aa ding in na mai hong vang in na sep na bawl na khem peuh ah na ma hong vang ding hi Nu te Pa te lung kim sak mi in a khan sung in Gual eng lo in mai pha ngah tawn tung hi,Mi pawl khat te in a gol khit ciang in Zi&Pasal nei in Nu&Pa a zi hang a Pasal hang in mu dah in sim mawh bawl kha thei hi Tua hang in Thupha nak ki khak tan thei hi Nu&Pa sim mawh bawl a zah tak lo mi te a kan nuam lo in mi bang in lung muang lung nuam khin thei lo in a nun tak sung in gen theih na thuak ham tang hi Na Pian na Nu&pa na pah tawi aa na lung kim sak theih nang in nang han ciam na leh nang ngaih sut na in na a sem a hihi ni sim in Na lung kim sak zo kei phial zong in Na Nu&Pa Na khasiat sak loh na ding in Hanciam in Tuabang in na nuntak leh Nanun taak sung in Thupha ngah mi na hi ding aa na sep na bawl na khem peuh ah na ma pai in na dau pai ding hi.
  
  Mipawl khat te in a Nu&Pa kha sia sak mahmah in a sih cing in ki sik kik thei hi tua te a hun om nawn lo a hih man in ki la kik thei lo in khiat na nei peuh mah lo ki sik na mawk na pi suak hi
  lungdam Tg.Zam Sian Muang

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                             PASIAN MIN KA PHAT HI

    Ka Nun Taak na Hongnei Khat om aa Tua,in Pasian a hihi,Pasian in ka nuntaak na sung ah kei leh ka inn kuan pih te hong ci dam sak ing hong khang cing sak in Tua hong ci dam sak hong khang cing sak KaBiak Pasian min tuleh a tawn tung in thang den ta hen....

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